May 26, 2005 – Philip Wegner: "Getting Beyond the Cold War’s Closure: Repetitions and Revisions in the Terminator Films"

Thursday, May 26 / 4 PM / Oakes Mural Room

Phillip E. Wegner is Associate Professor of English at the University of Florida, where he teaches twentieth-century literature, narrative theory, critical theory, and cultural studies. He is the author of Imaginary Communities: Utopia, the Nation, and the Spatial Histories of Modernity (California, 2002), and is completing work on a new book, “Living Between Two Deaths: Periodizing U.S. Culture, 1989-2001.” He writes, “If T2 stages the end of a Cold War and its deterministic logics, and gives expression to the dizzying sense of freedom the United States felt in this moment to impose its will unhindered on the entire globe, then T3 can be said to repeat this gesture, in order to show the constraints and burdens that come with such an unparalleled position. It would be September 11 that would help ‘us’ assume a new global role, thereby marking both the final closure of the world historical situation of the Cold War and the opening of a new period in global history, that of the terrible infinity of the new Empire’s ‘war on terror.’”

Sponsored by the Science Fiction Research Cluster

May 5, 2005 – Sanjay Seth: "Western Knowledge and Its Indian Object"

Thursday, May 5 / 4 PM / Oakes Mural Room

Sanjay Seth is Senior Lecturer in Politics at Latrobe University in Melbourne, Australia. He has published widely on political theory, postcoloniality, Indian history and politics, and Marxism. His Marxist Theory and Nationalist Politics: The Case of Colonial India (Sage) appeared in 1995. He is also founding co-editor of the journal Postcolonial Studies. His talk is from his recently completed book manuscript, “Subject to Pedagogy: Western Knowledge and Colonial India.” He writes about his paper, “The episode in question was that of the alleged ‘moral crisis’ of the educated Indian, who, many argued, had been plunged into confusion and moral disarray following his exposure to Western knowledge in the schools and universities established by his British ruler. In the discourse of moral crisis, the knowledge being disseminated through Western education was simultaneously put to use in explaining an unanticipated effect of this education. How adequate was Western knowledge to explaining its own effects? More generally, what is the status of the knowledge we produce when we ‘apply’ the categories of modern Western thought in order to understand or explain India?”

May 2, 2005 – Robert Bernasconi: "The Tyranny of Meaning’s History: Kant, Hegel, and Levinas"

Monday, May 2 / 4 PM / Oakes Mural Room

Robert Bernasconi is the Moss Chair of Excellence in the Department of Philosophy, University of Memphis. He is the co-editor of Race and Racism in Continental Philosophy (Indiana, 2003), Concepts of Race in the Eighteenth Century (Thoemmes, 2001), In Proximity: Emmanuel Levinas and the Eighteenth Century (Texas Tech, 2001), and Rereading Levinas (Indiana, 1991), and the author of Heidegger in Question: The Art of Existing (Humanities Press International, 1993) and The Question of Language in Heidegger’s History of Being (Humanities, 1985), as well as numerous articles on continental philosophy. His talk is drawn from his ongoing work on the philosophy of Emmanuel Levinas.


Co-sponsored by the History of Consciousness Department

Spring 2005 Colloquium Series

Colloquium Series


In spring 2005, the Center for Cultural Studies will continue to host a Wednesday colloquium series, which features current cultural studies work by campus faculty and visitors. The sessions are informal, normally consisting of a 30-40 minute presentation followed by discussion. We gather at noon, with presentations beginning at 12:15. Participants are encouraged to bring their own lunches; the Center will provide coffee, tea, and cookies. 

 

Schedule

ALL COLLOQUIA ARE IN THE OAKES MURAL ROOM

 

April 6
Eduardo Mendieta
(Philosophy, Stony Brook University, SUNY)
The “Clash of Civilizations” and the Just War Tradition

April 13
Tony Crowley
(Language, Literature and Cultural Theory, University of Manchester, UK)
James Joyce and the Politics of Language in Ireland: From Finnegans Wake to Human Rights

April 20
Kirsten Gruesz
(Literature, UC Santa Cruz)
The Gulf of Mexico System and the Abjection of Latin America

April 27
Chris Vaughan
(Communication, Santa Clara University)
Mediated Memory of the Dawn of American Globalization: 1898 and its Legacies

May 4
Radhika Mongia
(Women’s Studies, UC Santa Cruz)
Contract and Consent: The Post-Abolition Discourse on Freedom

May 11
Edward Casey
(Philosophy, Stony Brook University, SUNY)
Coming to the Edge: Reflections on the Borders and Boundaries

May 18
Ravi Rajan
(Environmental Studies, UC Santa Cruz)
Spiderman India and the Globalization Myth

May 25
Mark Anderson
(Anthropology, UC Santa Cruz)
“This is the Black Power We Wear”: ‘Black America’ and the Contradictions of Consumption in Honduras

 

Participants

EDUARDO MENDIETA, is Associate Professor of Philosophy at Stony Brook University. His books include Latin American Philosphy: Currents, Issues, Debates (ed., Indiana, 2003) and The Adventures of Transcendental Philosphy: Karl Otto Apel’s Semiotics and Discourse Ethics (Rowman and Littlefield, 2000). He has translated and edited the works of Karl-Otto Apel, Jurgen Habermas, and Enrique Dussel. In 2004-2005 he is a Rockefeller Resident Fellow at the Center for Cultural Studies. His talk is part of his current book project on war, space, and philosophy.

TONY CROWLEY is Professor of Language, Literature and Cultural Theory at the University of Manchester, U.K. His talk is based on two forthcoming works: Wars of Words: The Politics of Language in Ireland 1537-2004 (Oxford, 2005), and In the Shadow of his Language: James Joyce and the Language Questions (Oxford, forthcoming 2007). Wars of Words includes an account of the roles of language in cultural and theoretical debates around race, national and cultural identity, gender, literature, religion, theories of legitimacy, historicity and cultural memory. The talk will discuss the language of Finnegans Wake, Joyce’s critique of cultural nationalism, and the importance of the politics of language (including language rights) to the future formation of both the Republic of Ireland and Northern Ireland.

KIRSTEN GRUESZ is Associate Professor of Literature at UC Santa Cruz, and works on American, Latina/o, and hemispheric cultural politics and literatures. Her 2001 Ambassadors of Culture: The Transamerican Origins of Latino Writing (Princeton) was an important intervention into the transnational study of literature of the Americas. Her talk is part of an essay series in progress that “posits the Gulf of Mexico as a different kind of border zone that could reorient our thinking about relations between the U.S., Mexico, and Central America. Coastal cities from St. Petersburg to Campeche have been linked ecologically, economically, and culturally at specific historical moments. This talk focuses on the proposed transoceanic canal across the Isthmus of Tehuantepec, which would have made New Orleans the key port in the nation, and on that city’s role in establishing U.S. hegemony over the region from the late nineteenth century forward.”

CHRIS VAUGHAN is Associate Professor and Director of the Journalism Program in the Department of Communication at Santa Clara University. He has published widely as a journalist, and his scholarly works include many articles on the U.S. press in the context of the colonization of the Philippines. He is the author of Imperial Subjects: U.S. Media and the Philippines (Illinois, forthcoming). He writes that “a century after its unilaterally declared conclusion in 1902, the so-called Philippine Insurrection remains obscure, forgotten by many and never encountered at all by most, but the Moro wars that followed are being given fresh attention because of the re-insertion of American troops through the back door of the War on Terror. The strands of memory do not always tie up neatly, but tugging on them does reveal a process that adds insight into how contemporary notions of the American identity in global historical contexts is created.”

RADHIKA MONGIA is Assistant Professor of Women’s Studies at UC Santa Cruz, and is currently completing a book titled “Genealogies of Globalization: Migration, Colonialism, and the State” that focuses on the relationship between colonial migration law and the formations of the modern nation-state system. She has published in Public Culture and Cultural Studies. Her talk argues that “abolition might well provide the best explanation for the global transformations of nineteenth-century contract law. It further suggests that the paradigmatic site for the separation of ‘consent’ from the notion of ‘equality in exchange’ that characterizes the nineteenth-century reformulation of the contract, and indeed of liberalism, is to be found not within the metropolitan heartland, but within the peripheral sites of Mauritius, the Caribbean, and India that the paper examines.”

EDWARD CASEY is Professor of Philosophy at Stony Brook University, SUNY. The author of many books and articles, Professor Casey is widely recognized as the central philosopher on place. His three books on place stand as the foundational points of reference on the topic—Getting Back into Place: Toward a Renewed Understanding of the Place-World (Indiana, 1993), The Fate of Place: A Philosophical History (California, 1997), and Representing Place: Landscape Painting and Maps (Minnesota, 2002). About his talk, he writes, “[e]xtending my earlier work on place, I here explore the role of edges in human and non-human environments. In this presentation, I will take up the contrasting character of boundaries and borders, which I distinguish at several levels. I shall pay particular attention to the instance of the U.S.–Mexican border, focusing on various of its geographic, historical, and cultural vicissitudes.”

RAVI RAJAN is Associate Professor of Environmental Studies at UC Santa Cruz. He is the author of Modernizing Nature: Tropical Forestry and the Contested Legacy of Colonial Ecodevelopment, 1800–2000(Oxford, forthcoming 2005), and of several scholarly papers and edited anthologies, newspaper columns and radio shows. He is currently at work on a book entitled: “Sustenance, Security and Suffrage: Environmentalism and Justice in the Twenty-First Century.” His talk “will explore the emergence of the Spiderman India comic series against the backdrop of the cultural and economic changes that are shaking and shaping modern India. In doing so, it will enter the world of super heroes, villains, politicians, businessmen, cricketers, hockey players, scientists, astronauts, avant garde scholars, novelists, natural disasters, national triumphs, software programmers, BPOs and the Walter Mitty-like ruminations of the popular media and the imagination.”

MARK ANDERSON is Assistant Professor of Anthropology at UC Santa Cruz. His research interests include race, indigenism, diaspora, transnationalism, and Latin America. He has published articles in Transforming AnthropologyJournal of American Folklore, and Mesoamerica, and is currently working on a manuscript titled “Indigenous Rights and Black Diasporas: Garifuna and the Politics of Race and Culture in Honduras.” The project analyzes the multiple ways Garifuna identify as “Black” yet also claim a status of indigenous. The work explores everyday and organized struggles over the meanings of race, culture and identity in the context of neoliberal multiculturalism. His talk will explore how Honduran Garifuna relate to the racial geography they call “Black America.”

April 27, 2005 – Paola Bacchetta: "Re-Signifying Resistance: Racialized Lesbians, (Un)Veiled Drag, and the Anti-Hijab Law in France"

Wednesday, April 27 / 4:30 PM / Oakes Mural Room

Paola Bacchetta is Associate Professor of Women’s Studies at UC Berkeley. Her research interests encompass gender, sexuality, postcolonial theory, postmodern theory, feminist/womanist movements, right-wing movements, ethnic conflict, and qualitative research and field methods. She is co-editor of Right-Wing Women: From Conservatives to Extremists around the World (Routledge, 2002). Gender in the Hindu Nation: RSS Women as Ideologues (New Delhi: Women Unlimited) was published in 2004.

Sponsored by the Religion and Culture Research Cluster with cosponsorship from the Anthropology Department, the Center for Tolerance, Justice, and Community, and the Department of Women’s Studies

April 19, 2005 – Planetary Politics: A Seminar

LECTURE:
Will to Power, Will to Live: Towards a Politics of Liberation
Monday, April 18 / 4–6 PM / Oakes Mural Room

SEMINAR:
Planetary Politics,  With Enrique Dussel, Nelson Maldonado-Torres, Eduardo Mendieta
Tuesday, April 19 / 4–6 PM / Oakes Mural Room

SEMINAR READING:
• “Preface,” “Introduction,” and “The ‘World System’: Europe as ‘Center’ and Its ‘Periphery’ beyond Eurocentrism.” From Enrique Dussel, Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology (Rowman and Littlefield, 2003), edited and Introduction by Eduardo Mendieta.
• Enrique Dussel, “Six Theses towards a Critique of Political Reason: The Citizen as Political Agent,” Eduardo Mendieta, “Politics in an Age of Planetarization: Enrique Dussel’s Critique of Political Reason.” From David Ingram, ed. The Political (Blackwell, 2002).

Readings may be requested by email up to one week in advance from cult@ucsc.edu.

Enrique Dussel is Professor of Philosophy at the Universidad Autónoma Metropolitina-Iztapalapa and the Universidad Nacional Autónoma de México. He is the main spokesperson for the Latin American movement known as liberation philosophy. He is author of over 50 books and 300 articles. His work in English includes The Underside of Modernity (Humanities, 1996), The Invention of the Americas (Continuum, 1995), Ethics and Community (Orbis, 1988), and Philosophy of Liberation (Orbis, 1985). He is presently finishing a two-volume work entitled Politics of Liberation.

The problem…is the question of the overcoming of the “world system” itself, such as it has developed until today for the last five hundred years. The problem is the exhaustion of a civilizing system that has come to its end. What presupposes the liberation of diverse types of oppressed and/or excluded populations are the overcoming of cynical-management reason (planetary administrative), of capitalism (as economic system), of liberalism (as political system), of Eurocentrism (as ideology), of machismo (in erotics), of the reign of the white race (in racism), the destruction of nature (in ecology), and so on.

— from “The ‘World System’: Europe as ‘Center’ and Its ‘Periphery’ beyond Eurocentrism”


In his Ethics of Liberation, Dussel developed an ethics that brought together the material dimension of all systems of ethical life with the formal or procedural dimension of all moral systems. The point of ethics is neither what is proper to an ethos, nor what is just, given conditions of equity, nor even what is allowed and possible within a horizon of materiality. Instead, the aim of an ethics is goodness or beneficence (bondad), which is the synthesis of the material, the formal, and the possible. Dussel argued that an ethics is not worth that name if it does not acknowledge that there are always victims of the established orders of ethos and justice. For this reason, every ethics must contain a critical dimension. In his Politics of Liberation, Dussel seeks to extend these insights to the realm of the political. In the first part of the Politics, Dussel provides a world-historical analysis of the origins of the modern political systems and their corresponding systems of political thought. In the second volume, Dussel elaborates what he has called “critical-political” principles: 1. The critical-strategic principle, or principle of liberation; 2. The critical-democratic principle, or the principle of the recognition of alterity; 3. The critical-material principle of deconstruction and creation, or the principle of solidarity.

SEMINAR PANELISTS:

Eduardo Mendieta is Rockefeller Fellow at the Center for Cultural Studies.

Nelson Maldonado-Torres is Professor of Ethnic Studies at UC Berkeley. His work reflects on religion, philosophical anthropology, social and cultural formations in the Americas, and the role of critical intellectual activity in the context of global coloniality. His forthcoming Against War: Views from the Underside of Modernity examines Jewish, Latin American, and Black responses to modernity.


This lecture/seminar series is presented in conjunction with the Center’s Rockefeller foundation fellowship program in Other Globalizations: Histories, Trans-regionalism,and Cultural Formations.

April 18, 2005 – Enrique Dussel: "Will to Power, Will to Live: Towards a Politics of Liberation"

LECTURE:
Will to Power, Will to Live: Towards a Politics of Liberation
Monday, April 18 / 4–6 PM / Oakes Mural Room

SEMINAR:
Planetary Politics,  With Enrique Dussel, Nelson Maldonado-Torres, Eduardo Mendieta
Tuesday, April 19 / 4–6 PM / Oakes Mural Room

SEMINAR READING:
• “Preface,” “Introduction,” and “The ‘World System’: Europe as ‘Center’ and Its ‘Periphery’ beyond Eurocentrism.” From Enrique Dussel, Beyond Philosophy: Ethics, History, Marxism, and Liberation Theology (Rowman and Littlefield, 2003), edited and Introduction by Eduardo Mendieta.
• Enrique Dussel, “Six Theses towards a Critique of Political Reason: The Citizen as Political Agent,” Eduardo Mendieta, “Politics in an Age of Planetarization: Enrique Dussel’s Critique of Political Reason.” From David Ingram, ed. The Political (Blackwell, 2002).

Readings may be requested by email up to one week in advance from cult@ucsc.edu.

Enrique Dussel is Professor of Philosophy at the Universidad Autónoma Metropolitina-Iztapalapa and the Universidad Nacional Autónoma de México. He is the main spokesperson for the Latin American movement known as liberation philosophy. He is author of over 50 books and 300 articles. His work in English includes The Underside of Modernity (Humanities, 1996), The Invention of the Americas (Continuum, 1995), Ethics and Community (Orbis, 1988), and Philosophy of Liberation (Orbis, 1985). He is presently finishing a two-volume work entitled Politics of Liberation.

The problem…is the question of the overcoming of the “world system” itself, such as it has developed until today for the last five hundred years. The problem is the exhaustion of a civilizing system that has come to its end. What presupposes the liberation of diverse types of oppressed and/or excluded populations are the overcoming of cynical-management reason (planetary administrative), of capitalism (as economic system), of liberalism (as political system), of Eurocentrism (as ideology), of machismo (in erotics), of the reign of the white race (in racism), the destruction of nature (in ecology), and so on.

— from “The ‘World System’: Europe as ‘Center’ and Its ‘Periphery’ beyond Eurocentrism”


In his Ethics of Liberation, Dussel developed an ethics that brought together the material dimension of all systems of ethical life with the formal or procedural dimension of all moral systems. The point of ethics is neither what is proper to an ethos, nor what is just, given conditions of equity, nor even what is allowed and possible within a horizon of materiality. Instead, the aim of an ethics is goodness or beneficence (bondad), which is the synthesis of the material, the formal, and the possible. Dussel argued that an ethics is not worth that name if it does not acknowledge that there are always victims of the established orders of ethos and justice. For this reason, every ethics must contain a critical dimension. In his Politics of Liberation, Dussel seeks to extend these insights to the realm of the political. In the first part of the Politics, Dussel provides a world-historical analysis of the origins of the modern political systems and their corresponding systems of political thought. In the second volume, Dussel elaborates what he has called “critical-political” principles: 1. The critical-strategic principle, or principle of liberation; 2. The critical-democratic principle, or the principle of the recognition of alterity; 3. The critical-material principle of deconstruction and creation, or the principle of solidarity.

SEMINAR PANELISTS:

Eduardo Mendieta is Rockefeller Fellow at the Center for Cultural Studies.

Nelson Maldonado-Torres is Professor of Ethnic Studies at UC Berkeley. His work reflects on religion, philosophical anthropology, social and cultural formations in the Americas, and the role of critical intellectual activity in the context of global coloniality. His forthcoming Against War: Views from the Underside of Modernity examines Jewish, Latin American, and Black responses to modernity.


This lecture/seminar series is presented in conjunction with the Center’s Rockefeller foundation fellowship program in Other Globalizations: Histories, Trans-regionalism,and Cultural Formations.

April 12, 2005 – Eduardo Mendieta: "Biopiracy & Bioterrorism: Banana Republics, NAFTA & Taco Bell"

Tuesday, April 12 / 3 PM / Baobab Lounge, Merrill College

The year 2004 marks the tenth anniversary of NAFTA, the third year after 9-11, and the third year after the beginning of the war against terrorism. Mendieta links these anniversaries and offers some points of departure to link the war on terror with the other wars that the United States has unleashed on other countries. Mendieta writes, “Bio-terrorism, like the terrorism of 9-11, takes elements from everyday life, from quotidian existence, and turns them into tools of destruction and devastation. …But unlike the terrorism of 9-11, the effects and after-effects of the bioterrorism and biopiracy of NAFTA are passed off as events in a natural history of destruction.”

Sponsored by the Latina/o Americans in a Global Perspective Research Cluster

April 11, 2005 – Vivian Sobchack: "Responsible Visions"

Monday, April 11 / 4 PM / Oakes Mural Room

This roundtable discussion will consider Vivian Sobchack’s most recent book Carnal Thoughts: Embodiment and Moving Image Culture (California, 2004), and specifically her focus on responsible visions and carnal thoughts. Her approach emphasizes corporeal rather than intellectual engagements with film and other media, and argues that our bodies are not just visible objects but also sense-making subjects. Selections from her text will be available from the Center for Cultural Studies.

Vivian Sobchack is Professor of Critical Studies in the Department of Film and Television and Associate Dean of the School of Theater, Film, and Television at UCLA.


Sponsored by the Visual Studies Research Cluster

February 26, 2005 – Queer Mediations

Saturday, February 26 / 1 PM – 5 PM / College 8, Room 240

Recent years have witnessed an explosion in mass-media representations of gays and lesbians. In response, this event engages issues of representation, spectatorship, and counter-practice.

B. RUBY RICH Queering Third Cinema
A new generation of film and video artists has further refined the radical impulse of the original New Queer Cinema. Through the work of Lucrecia Martel, Julián Hernández, Ximena Cuevas, Diego Lerman, Apichatpong Weerasethaku and others, Rich charts the shape of an unexpected revival and considers the role of location in queer aesthetics. 

B. Ruby Rich has written widely on queer film and video as well as on Latin American cinema in GLQThe NationThe GuardianVillage Voice, and The Advocate. She is the author of Chick Flicks: Theories and Memories of the Feminist Film Movement (Duke, 1998) and is currently at work on The Rise and Fall of the New Queer Cinema (NYU, forthcoming). In 2004 she joined the UC Santa Cruz faculty in Community Studies.

AMY VILLAREJO Savvy Queer TV
With its appetite for innovative programming, television continues to digest queer life. The resultant queer thematics (The L Word), queer aesthetics (Queer Eye), and queer histories (Tipping the Velvet) demand a renewed materialist method of understanding. If Rich looks abroad for a vigorous queer cinema, Villarejo sorts through the detritus of commodity culture at home for a new critical engagement with television. 

Amy Villarejo is Associate Professor at Cornell University, where she teaches film and is Director of the Feminist, Gender, & Sexuality Studies Program. She is author, most recently, of Lesbian Rule: Cultural Criticism and the Value of Desire (Duke, 2003).

RESPONDENTS:

GINA VELASCO is a Ph.D. candidate in the History of Consciousness Department at UC Santa Cruz. Her work focuses on Filipino diasporic cultural production.

GREG YOUMANS is a graduate student in the History of Consciousness Department at UC Santa Cruz, where he works in American history and media studies.

Sponsored by the Queer Theory Research Cluster