February 5, 2002 – Myriam J.A. Chancy: "Turning the Tide: Recent Works by Caribbean Women Writers"

Tuesday, February 5 | Women’s Center | 7:00 PM

This is the first event in a series of readings organized by the Research Cluster for the Study of Women of Color in Collaboration and Conflict.
Myriam J. A. Chancy is Associate Professor of English and African American Studies at the Arizona State University. Her books include Framing Silence: Revolutionary Novels by Haitian Women (Rutgers, 1997) and Searching for Safe Spaces: Afro-Caribbean Women Writers in
Exile
 (Temple, 1997). She will read from her most recent fiction manu-script, followed by discussion. The series will continue with readings in
the Winter and Spring quarters.

February 1, 2002 – Social Justice and Reconciliation: A Film Screening

Friday, February 1 | Oakes Room 105 | 7:00 PM-9:00 PM

This event will feature a screening of the documentary Long Day’s Journey into Night. Awarded the Sundance Film Festival Grand Jury Prize for Best Documentary (2000), the film centers on the work of South Africa’s Truth and Reconciliation Commission (TRC), set up by the post-apartheid, democratic government to consider amnesty for perpetrators of crimes committed under apartheid’s reign. The film includes interviews with policemen, journalists, victims, rebels, and members of the commission members, as well as newsreel footage and footage of meetings between perpetrators’ and victims’ families. It provides an intimate portrayal of South Africa’ s attempt to heal the wounds of forty years of apartheid. Filmmakers Frances Reid and Deborah Hoffman will be available for a question and answer period after the film.

This event is co-sponsored by the Center for Cultural Studies and the Center for Justice, Tolerance, and Community.

January 24, 2002 – Jitka Malecková: "Doubly Marginal: Margins of Europe"

Thursday, January 24 | Oakes Mural Room | 4:00 PM

Jitka Malecková is Associate Professor at the Institute of Middle Eastern and African Studies at the Charles University in Prague, Czech Republic. She has published articles in Czech, English, French and Turkish on nine-teenth-century cultural and intellectual history of the Ottoman Empire and on gender and nationalism in Central and Eastern Europe. She is co-author of The Struggle for a Modern State in the Muslim World (1989) and Fertile Soil: Women Save the Nation(forthcoming), both in Czech. Her presentation, part of the Center’s ongoing project on “Civilizational Thinking,” will address the relationship between gender and nation at the margins of Europe in the 19th century.

Malecková writes:
People like to think in binary oppositions. Despite some politicians’ efforts, the current fight against terrorism, to mention just one example, is often presented as a fight between two civilizations — the Western, rational civilization versus the Eastern (Islamic), irrational civilization, “the realm of good” against “the realm of evil”, as the Czech president Havel put it. From a different standpoint, postcolonial studies focuses on two situations/models, leaving some parts of the world out from the current interest of academia. The presentation will concentrate on 19th-century societies which defined themselves in relationship to Western civilization, but were not considered a part of it. These “margins of Europe” present neither a geographical category nor a permanent one. They were rather constructed as a result of the exclusion from the post-Enlightenment (Western) Europe (which defined itself as the center and peak of civilization) and of the reaction to this perceived exclusion and lagging development. The idea of European/Western civilization played an important role in their self-perceptions, self-definitions, and concepts of modernity. The margins of Europe comprised various degrees of marginalization, as represented by: Italy and Greece, the old, displaced Southern centers of civilization; Eastern Europe, seen as both Europe and not-Europe, as the Orient of Europe and Oriental Europe (L.Wolff); and the Ottoman Empire, considered to be a barbaric opposite and the Other of Europe. Even today, this marginalization continues to have an impact on current historical writings and has political implications. The “margins of Europe” can be also used to reconsider binary approaches to history.

January 22, 2002 – Hokulani K. Aikau: "How to Survive the Utah Desert? Or This is the Place?"

Thursday, January 22 | Oakes Mural Room | 12:00 PM

Hokulani Aikau is a Ph.D. candidate in the Department of American Studies at the University of Minnesota. Her dissertation is titled “Arti-culations of Hawaiian Culture: Cultural Revitalization, Religion, and Migration at the Polynesian Cultural Center, 1963–1973,” centering on Polynesian ethnic and religious identity in the context of the Mormon Church’s Polynesian Culture Center in Hawai`i.

November 29, 2001 – Allan Sekula: "Irrational Exuberance (Tsukiji)"

Thursday, November 29 | Oakes 109 | 4:00 PM

Allan Sekula is photographer, writer, and critic, and is on the Art Faculty at the California Institute of the Arts. His work has been shown in solo and group exhibitions all over the world, including the Folkwang Museum (Essen), the Vancouver Art Gallery (vancouver), the University Art Museum (Berkeley), the Moderna Museet (Stockholm), Munich Kunstverein (Munich), and the Palais des Beau Arts (Brussels). His many books include Geography Lesson: Canadanian Notes (MIT, 1997), Five Days that Shook the World: Seattle and Beyond (with Alexander Cockburn and Jeffrey St. Clair, Verso, 2000), and The Traffic in Photographs (MIT, forthcoming). Fish Story (Richter Verlag, 1995) is an extraordinary book that is representative of much of his work. In phtographs and texts, Sekula effects a politically engaged and conceptually original re-materialization of oceanic social space-harbors, ship interiors, port towns, factories-and its dwellers, whose existence and struggles are so often effaced by globalist boosterist abstraction. For this visit, Allan Sekula will screen and discuss his video Irrational Exuberance (Tsukiji)-one part of a projected three-part Irrational Exuberance series-which engages the Japanese fishing industry, U.S. militarism, and the history of the U.S.-Japanese encounter.

November 13-16, 2001 – Meaghan Morris: Lectures & Seminar

 

Lecture
In the Outback of Civilization: Anthropology as Popular Culture in Modern Colonial Australia
Tuesday, November 13
4:00 PM
The lecture will include film clips from the 1940s Australian film Uncivilized.

 

Lecture
“Two Schools”:Contact Narrative and Cultural Rivalry in Martial Arts Cinema
Thursday, November 15
4:00 PM
The lecture will include film clips from the 1970s Hong Kong film Bruce Lee in New Guinea.

 

Seminar
On History in Action Adventure: Cultural Studies, Critical Theory, and the Question of Genre
Friday, November 16
10:00 AM-12:00 PM

Copies of the readings for this seminar are available to the UCSC community at the Center for Cultural Studies office, or may be requested via email (cult@hum.ucsc.edu). Please make email requests at least one week in advance.

Meaghan Morris’s pathbreaking work in cultural studies ranges across many fileds, among them film and media; gender, nationality, and globalization; and Australian and Asian-Pacific popular culture. In two lectures and a seminar, Meaghan Morris presents her current work. One project centers on pioneering Australian travel writer/journalist Ernestine Hill, who used the literary action-adventure genre and “contact” stories about both Aborigines and Asian peoples in Australia to promote civilizational values and policies. The other examines the deployment of history in action cinema over the past 30 years, with attention to Hollywood, Hong Kong, and the production narratives about these “two schools” and “two styles.” The seminar will take up connections between the two projects, which form a trilogy with Morris’s 1998 book, Too Soon Too Late: History in Popular Culture, in which she writes:

Sharing neither the immobilizing conviction that practical action is pointless or doomed in the present, nor the panicky belief that immigrants, the internet, postmodern architecture, and aliens from outer space are terminating history, I think it worth remembering that cultural criticism is necessarily subject to phases of market boredom with …”critical ” historical sense…and with the slow, incremental temporality endured by any struggle with serious designs on the future. My response to such boredom is–that’s tough for cultural critics. Alternative values and their constituencies may be obliterated in an apocalyptic event, but they will not disappear by decree of some jaded culturati, nor fade to fit the needs of the conference component of the hospitality of industry. (232)

 

Morris is also the author of The Pirate’s Fiancee: Feminism, Reading, Postmodernism (1998) and Ecstasy and Economics: American Essays for John Forbes (1992), and co-editor, among other works, of Australian Cultural Studies: A Reader (1993) and Michel Foucault: Power, Truth, Strategy (1979). Currently Professor and Chair of the Department of Cultural Studies at Lingnan University, Hong Kong, she has taught at the University of Technology in Sydney, Australia, Duke University, the University of Illinois, the University of Wisconsin-Milwaukee, and La Trobe University.

Meaghan Morris’s visit is sponsored by the research clusters in Asia-Pacific-America and in Civilizational Thinking.

November 7, 2001 – Juliana Spahr: Reading from and talking about her chapbook dole street

Wednesday, November 7 | Oakes Mural Room | 7:00 PM

Juliana Spahr is Assistant Professor of English at the University of Hawai’i at Manoa. She is co-editor of the journal Chain and member of the Subpress collective. She won the National Poetry Series award for her first book., Response (Sun & Moon Press, 1997), an innovative text possessed with voices of alien otherness. Working on the edge between critical theory and poetic language experimentation, her critical study, Everybody’s Autonomy (Alabama UP, 2001), explores connections between textual invention and the plentitudes of imigrant energies in writers like Stein, Hejinian, Mullen, and Cha. She has a new book of poetry due out this fall called Fuck-You-Aloha-I Love You (Wesleyan), dole street is a work of placenames and material geopoetics set in the entangled colonial contexts of contemporary Hawai’i.

November 1, 2001 – Shu-mei Shih: "Beyond Affect & Recognition, or, "When" Does a "Chinese" Woman Become a "Feminist"?"

Thursday, November 1 | Oakes Mural Room | 4:00 PM

 

Educated in Korea, Taiwan, and the United States, Shu-mei Shih works at the forefront of a new generation of Asian and Asian American scholars who track and critique the geopolitics of Asia/Paciic transnational flows, gender dynamics, and national situations in literary, theoretical, and filimic genres. She has just published a thickly descriptive work in this mode called The Lure of the Modern: Writing Modernism in Semicolonial China 1917-1937 (University of California 2001). She is presently editing a collection of essays on “Hong Kong After 1997” and completing a book on “Visuality and Identity: Cultural Transactions Across the Chinese Pacific.” Her work has appeared in the journals Signs, positons, Public Culture, and New Formations. She is Associate Professor of Comparative Literature, East Asian Languages and Cultures, and Asian American Studies at UCLA, where she directs a research program called Comparative and Interdisciplinary Research on Asia and co-directs (with Francoise Lionnet) a multicampus research group on Transational and Transcolonial Studies. Her talk will interrogate the valuecodings of temprality (“when”), ehtnicity (“Chinese”) and gendered subjectivity (“feminist”) in transnational encounters and representations.

 

Sponsored by the Asia-Pacific-America Research Cluster.

 

Fall 2001 Colloquium Series

Colloquium Series

In fall 2001, the Center for Cultural Studies will continue to host a Wednesday colloquium series, which features current cultural studies work by campus faculty and visitors. The sessions are informal, normally consisting of a 30-40 minute presentation followed by discussion. We gather at noon, with presentations beginning at 12:15. Participants are encouraged to bring their own lunches; the Center will provide coffee, tea, and cookies. 

 

ScheduleALL COLLOQUIA ARE IN THE OAKES MURAL ROOMOctober 3
Yugin Yaguchi
(Center for Pacific and American Studies, University of Tokyo)
American Objects, Japanese Memory: American Architecture in Sapporo, Japan 

October 10
Bruce Levine
(History, UC Santa Cruz)
Confederate Emancipation: Southern Plans to Free Slaves During the Civil War

October 17
Pamela Perry
(Community Studies, UC Santa Cruz)
Doing Identity in Style: Youth Cultures and the Everyday Construction of Racial Meanings

October 24
Lynn Westerkamp
(History, UC Santa Cruz)
Prophets and Preachers, Heretics and Whores: Engendering Puritan Religious Culture in Old and New England

October 31 
Mary Orgel
(Center for Cultural Studies, UC Santa Cruz)
Loitering With Intent: Anarchists, Anthropologists, and Other Shady Characters in a Spanish Village

November 7
Robert Kaufman
(English, Stanford University)
Aura, Still: Lyric Mechanical Reproduction After Brecht, Benjamin, and Adorno

November 14
David Crane
(Film and Digital Media, UC Santa Cruz )
Embodied Convergence: Dark Angel’s Race for the Future of Television

November 21
Barbara Epstein
(History of Consciousness)
Allies Underground: The Minsk Ghetto Resistance and Solidarity between Jews and Non-Jews, 1941-1943

 

Participants

Yugin Yaguchi is Associate Professor at the center for Pacific and American Studies at the university of Tokyo, Japan. His broad area aof research is the intercultural history of the U.S. and Japan. His publications include “Hollowing of Industrial Ideology: Japanese Corporate Familialism in America: (with Tomoko Hamada, 1994) and “The Politics of the Picture Bride” (Rikkyo Universit American Studies, 2000). While at the Center, he will work on his book “The Ainu in U.S.-Japan Relations.” He writes that his colloquium talk focuses on how American-designed buildings in Sapporo, Hokkaido “conditioned the ways in which the Ainu became marginalized not only materially but also symbolically, enabling the Japanese to establish a particular vision of the Hokkaido’s past and future.”

Bruce Levine is Professor of Hisoty at UCSC, and works on U.S. labor history, U.S. slavery, and the Civil War. His books include The Spirit of 1848: German Immigrants, Labor Conflict, and the Coming of the Civil War (University of Illinois, 1992) and Half Slave and Half free: the Roots of Civil War (Hill & Wang, 1992). His colloquium talk is from a forthcoming book on a Confederate policy to arm slaves to fight against Union troops and to reward those who did so with their freedom, a policy with many impolications, including the need “to re-think our view of how southern white values and priorities evolved over the course of the war.”


Pamela Perry is Assistant Professor of Community Studies at UCSC. her research is on schooling, youth cultures, and racial identity formation. Her articles include “White Means Never Having to Say You’re Ethnic: White Youth and the Construction of ‘Cultureless’ Identities” (Journal of Contemporary Ethnography, Feb. 2001). Her colloquium talk centers on a chapter from her forthcoming book, Shades of White: Youth and Racial Identity in a Multicltural World (Duke 2002). The work is based on comparative ethnographic research in two high schools, one predominantly white and the other multiracial and minority white. She argues that different types and proximities of association with racialized othes result in very different constructions of white identity. 


Lynn Westerkamp is Professor of History at UCSC. She is widely known in the filed for her pioneering work in the gendering of early American religious history. Her most recent book is Women and Religion in Early America, 1600-1850: the Puritan and Evangelical Tradition (Routledge 1999). Her talk is drawn from Ann Hutchinson, Sectarian Mysticism, and Puritan Pariarchy, her in-progress biography of Hutchinson, 1590-1643. At the core of Hutchinson’s challenge was neither political activism nor an anti-clerical agenda, but this religiosity, both mystical and female, that placed her beyond control of magistrates, ministers, even common law and custom.”

Mary Orgel‘s doctoral dissertation, “Sueno Nuestro: Anarchism and Anthropology in a Spanish Village,” was completed this year at the University of Massachusetts. While at the Center, she will work on a book manuscript based on this work, a local oral/ethnohistory of the Spanish anarchist movement that focuses on its 1930s heyday, the negotiation of its historical legacy during the Spanish fascist era and the country’s return to democratic government, and its contemporary relevance. In her colloquium talk she “will discuss some of the affinities and oppositions, both political and intellectual, between the theories and practices of Spanish anarchism and the discipline of anthroplogy.


Robert Kaufman is Assistant Professor of English at Stanford University. His numerous articles include the very influential “Red Kant, or The Persistance of the Third Critique in Adorno and Jameson” (Critical Inquiry, 2000). His colloquium talk is excerpted from two longer projects, “Negative Romanticism, Almost Modernity: Keats, Shelley, and Adornian Critical Aesthetics” and “Experiments in Construction: Frankfurt School Aesthetics and Contemporary Poetry.” In both of these works, Kaufman finds in forceful new readings of Adorno and Benjamin a means to articulate “the notion of poetry, art, and aesthetic experience is to stimulate those modes of critical thought that have the potential to challenge the ideologicaly given.”


David Crane is Assistant Professor of Film and Digital Media at UCSC. He works on film and media theory and history, narrative and psychoanalytic theory, technocriticism, and avant-garde movements. His publications include “In Medias Race; Filmic Representation, Networked Communication, and Racial Intermediation” (in Race in Cyberspace. ed. Beth E. Kolko, et al. Routledge, 2000). His colloquium presentation uses the TV show Dark Angel to address technological and industrial changes in television (namely, the shift to digital production), connecting these transformations to the issues of race and ethnicity that are raised in the show.


Barbara Epstein is Professor of HIstory of Consciousness at UCSC. Her many publications include studies of social movements, histories of protest, feminist theory and sociology, cultural politics, and academic culture. She is the author of three books, including Political Protest and Cultural Revolution: Nonviolent Direct Action in the Seventies and Eighties (University of California, 1991). Her colloquium presentation is based on fieldwork and oral history collection in Minsk, Belarus, a site of anti-Nazi resistance notable for the strength of the Jewish/non-Jewish alliance. It is drawn from her bok in progress titled Mobilization Against Fascism: The Jewish Youth Movements of the 30s and the World War Two Ghetto Undergrounds in Lithuania, Poland, and Belarus.

October 18, 2001 – Luisa Passerini: "Problematizing European Identity: Discourses"

Thursday, October 18 | Cowell Conference Room | 4:00 PM

Luisa Passerini’s work on cultural identity and self-representations has transformed the use of oral narratives in the writing of history. She is the author of Europe in Love, Love in Europe: Imagination and Politics Between the Wars (NYU Press, 2001), Autobiography of a Generation: Italy, 1968 (University Press of New England, 1966), and Fascism in Popular Memory: The Cultural Experience of the Turin Working Class (Cambridge, 1987). Her edited and co-edited works include Gender and Memory (Oxford, 1996) and Memory and Totalitarianism (Oxford, 1992). Passerini is Director of the Gender Studies Program and Professor of Twentieth-Century History at European University in Florence (Fiesole), Italy. In Fall 2001 she holds the Chair of Italian Culture in the Department of Italian Studies at the University of California, Berkeley. This talk, drawn from her comparative research on France, Britain, and Italy in the1930s, takes a critical look at Eurocentric notions of passion and the emotions.

 

Sponsored by the Center for Cultural Studies and the Departments of History and Literature.